Tuesday, January 13, 2015

A Portrait of the Artist as a Young Man: a synopsis

In his youth James Joyce wrote a lecture entitled “A Portrait of the Artist,” in which he begins to outline his own theory of aesthetics before Dublin’s artistic community. As he matured, he began to present the search for and development of this “new science of aesthetic” in terms of a semi-autobiographical novel to be called Stephen Hero.

That novel’s hero, Stephen Daedalus—a closer approximation of the mythological Greek inventor’s name than we find in the final form—works on just such a paper that he will present to the Dublin Literary and Historical Society. While this version never made it to print in Joyce’s day, it has since appeared, and in its pages we can see Joyce working on and maturing the aesthetic theory he will have Stephen Dedalus declare in A Portrait of the Artist as a Young Man:

“The narrative is no longer purely personal. The personality of the artist passes into the narration itself, flowing round and round the persons and the action like a vital sea….The dramatic form is reached when the vitality which has flowed and eddied round each person fills every person with such vital force that he or she assumes a proper and intangible esthetic life. The personality of the artist, at first a cry or a cadence or a mood and then a fluid and lambent narrative, finally refines itself out of existence, impersonalizes itself, so to speak. The esthetic image in the dramatic form is life purified in and reprojected from the human imagination. The mystery of esthetic like that of material creation is accomplished. The artist, like the God of the creation, remains within or behind or beyond or above his handiwork, invisible, refined out of existence, indifferent, paring his fingernails.” [James Joyce, A Portrait of the Artist as a Young Man: Text, Criticism, and Notes, ed. Chester G. Anderson, Viking Press, New York, 1968, p. 202.]

Through the other novels we will see what Joyce’s Stephen means by the “personality of the artist”; and, how one refines it out of existence. And, we will see why Joyce compares the artist to the God of Creation—but, his version “indifferent, paring his fingernails.”
First, though, in this novel—considered Joyce’s most intelligible work—Joyce will describe in a naturalistic voice the birth of the literary hero in five stages:

  • Chapter I, Pandy Bat Hero: “Justice” vs. “Authority”; Stephen challenges Father Dolan’s error.
  • Chapter II, Insubstantial Father: “Wolf pack” or “Steppenwolf”; from running like a pack animal to disguising his father’s tremors, Stephen comes of age; but, “he’s not his father’s son” (p. 85).
  • Chapter III, Serving Heaven or among the heavens: “Percival in sight of the Grail”; Stephen witnesses the ciborium come to him (p. 136), aping sermons of Italian Jesuit Giovanni Pietro Pinamonti; but, the chapter ends with a “prostitute’s lingual kiss.”[1]
  • Chapter IV, Bous Stephaneforos (Greek, ευφορος, “fertile”): “Son of Daedalus”; and his “soul had arisen from the grave of boyhood, spurning her graveclothes. Yes! Yes! Yes! He would create proudly out of the freedom and power of his soul, as the great artificer whose name he bore, a living thing, new and soaring and beautiful, impalpable, imperishable” (p. 159). Stephen, the sacrificial bull, exclaims “Where is boyhood now?” At this “Beatrice” moment,[2] beauty arrests his aesthetic spirit (p. 160).
  • Chapter V, Moses, the Pisgah Scion: “First flight of the Phoenix”; the longest chapter opens with a weary Stephen calling on women to bring water (Moses, the frustrated scion who almost got into the Promised Land). His own father calls him a bitch, Simon playing Pharaoh. Stephen will struggle for his artistic voice, and, in the struggle will meet a yellow-swearing Lynch (Vincent Cosgrave, Nora’s “rival”[3]) on Page 189, and then a fig-chewing Cranly on Page 213 reading a text called Diseases of the Ox…a name that will impale Stephen as the “failed protagonist” when we next meet him….

in Ulysses





[1] REllmann (a), p. 298.
[2] After Dante Aligheri’s first sight of his poetic muse, Beatrice Portinari, who would guide him between Purgatorio and Paradiso. Ellmann says Joyce had his own in 1898, (a) p. 442.
[3] REllmann (a), p. 160.

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